This piece was first published on The Sisterhood blog at the Forward.
I read Hadassa Margolese’s post (in Hebrew) on the Maariv website back in May about her negative — even traumatizing — experience at her local mikveh (ritual bath) in Beit Shemesh, Israel. Then, recently, I read several Facebook posts she wrote about her family’s move to a new home. However, I didn’t realize until Tuesday that these two things were related. I finally made the connection when I read this JTA article about how Margolese, a reluctant activist, was driven out of Beit Shemesh not by the Haredim she had previously stood up to (when they harassed and intimidated her young daughter over her dress), but rather by her fellow Modern Orthodox neighbors.
Coincidentally, I also read on Tuesday a new e-book by Allison Yarrow, titled, “The Devil of Williamsburg,” about the notorious Nechemya Weberman sex abuse case. It’s all about how Brooklyn’s Satmar Hasidic community covers up everything from minor misdoings to major crimes, routinely shunning community members who dare shine a light on them.
One can’t exactly compare the reporting of crimes like rape and child abuse to the writing of a column about nasty mikveh ladies who over-scrutinize you and don’t give you enough privacy. But, from what I understand, there seems to be a trickle-down effect happening. It’s no longer just Haredi Jews who are hounding and ostracizing those who air dirty laundry in public.
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© 2013 Renee Ghert-Zand. All rights reserved.